Khutbas by Imam Habib

5th May 2013
On Fear of Allah and Courage
26th April 2013
On Takin Pride in the Deen
19th April 2013
On Having Good Opinion
12th April 2013
On Contentment and Sabr
5th April 2013
On Wealth and Shukr
29th March 2013
On Keeping Dunya From the Heart
13th March 2013
On Keeping Dunya from the Heart
22nd March 2013
On Importance of Prayer on Prophet
15th March 2013
On Riba
8th March 2013
On Zakat
1st March 2013
On Importance of Amirate
15th February 2013
On Doctrine of Human Rights
11th January 2013
On Praying in the Mosque
4th January 2013
On Value of Shahadatayn
28th December 2012
On Rank of Prophet
21st December 2012
On Contracts
14th December 2012
On Keeping Company
7th December 2012
On Knowledge and Hadith
30th November 2012
On Contracts and Rules of Business
23rd November 2012
On Celebration and Ashura
09th November 2012
On Dawa
2nd November 2012
On Ma'ruf and Munkar
26th October 2012
On Sacrifice
19th October 2012
On Arafat and Days of DhulHijja
12th October 2012
On Contracts
5th October 2012
On Contracts
28th September 2012
On Hajj
21st September 2012
On insults against the Prophet (pbuh)
27th April 2012
On Safe Haven
20th April 2012
On Acting on Knowledge
13th April 2012
On Acting on Knowledge
30th March 2012
On Syrian Crisis
23rd March 2012
On Husn adh-Dhann
16th March 2012
On Thanks to Allah
25th February 2012
On Restoration of Zakat
17th February 2012
On Puting Sunna into Practice
10th February 2010
On Love of Rasul and Sahaba
27th January 2012
On Halal Certification Fiasco
21st October 2011
On Ziyarat an-Nabi
14th October 2011
On Obligations and Benefits of Hajj
11th September 2011
On Hadith
9th September 2011
On Amr bil-ma'ruf
2nd September 2011
On Ukhuwwa
31st August 2011
On Eid al-Fitr
26th August 2011
On Final Part of Ramadan
19th August 2011
On Badr
12th August 2011
On Essential Elements of Zakat
5th August 2011
On Reciting and Pondering Qur'an
29th July 2011
On Fiqh of Fasting
22nd July 2011
On Special Nature of Ramadan
15th July 2011
On Honouring Contracts
8th July 2011
O Importance of Time
3rd June 2011
On Ghulw
20th May 2011
On Dhikr
13th May 2011
On Husn adh-Dhann
6th May 2011
On the Situation in Syria
29th April 2011
On Model for Success
22nd April 2011
On Atheism and Riba
15th April 2011
On Human Rights
8th April 2011
On Mahdism
1st April 2011
On Biad ash-Sham
25th March 2011
On Anger
18th March 2011
On Democracy
11th March 2011
On Provision
4th March 2011
On Following Sunna
25th February 2011
On Shafa'a
18th February 2011
On Qualities of the Messenger
11th February 2011
On Respect due to the Prophet
4th February 2011
On Mawlid
28th January 2011
On Companionship
21st January 2011
On Amirate
14th January 2011
On Zakat
7th January 2011
On Money
31st December 2010
On Riba
24th December 2010
On Death and Suicide Bombing
17th December 2010
On Sabr
10th December 2010
On Muharram and Ashura
3rd December 2010
On Hijra
26th November 2010
On salat on the Prophet
19th November 2010
On Visiting the Prophet's grave
17th November 2010
Eid al-Adha
12th November 2010
On Hajj
5th November 2010
On Love for the Prophet
29th October 2010
On Taqwa
22nd October 2010
On Time for Action
1st October 2010
On Dhikr of Allah
24th September 2010
On The Last Day
17th September 2010
On Thankfulness
10th September 2010
On Fitr
3rd September 2010
On the Tongue
27th August 2010
On Last Ten Days
13th August 2010
On Qur'an
6th August 2010
On Rulings of Ramadan
30th July 2010
On Qualities of Ramadan
23rd July 2010
On Nisf Sha'ban
9th July 2010
On Secrets of Prayer
2nd July 2010
On Isra and Mi'raj
25th June 2010
On Death
18th June 2010
On True Role of Ulema
11th June 2010
On Adab to Mosque
4th June 2010
On Brotherhood
28th May 2010
On Causes of Allah's Help
21st May 2010
On Excess in the Deen
14th May 2010
On Rizq
7th May 2010
On Commanding Right
30th April 2010
On Tawba
23rd April 2010
On Da'wa
16th April 2010
On Importance of Action
9th April 2010
On Waqf
2nd April 2010
On Market Place
26th March 2010
On Key to Healthy Society
19th March 2010
On Generosity
12th March 2010
On Intercession
5th March 2010
On Praye on the Prophet
26th February 2010
On love of the Prophet
19th February 2010
On the Mawlid
12th February 2010
On Importance of Zakat
5th February 2009
On Aquiring Knoledge
29th January 2010
On Leadership
22nd of January 2010
On Hadith and Amal
15th January 2010
On Following Sunna
8th January 2010
On Status of Companions
1st January 2010
On Arrogance of Nations
25th December 2009
On Qualities of Rasul
18th December 2009
On Hijra
11th December 2009
On Godlessness
4th December 2009
On Good Opinion
27th November 2009
On Rejoicing
20th November 2009
10 Days Dhul Hijja
13th November 2009
On Halal Certification
6th November 2009
On Prayer
30th October 2009
On Shahadatayn
23rd October 2009
On Taqlid
16th October 2009
On Safar
2nd October 2009
Honouring Guests
25th September 2009
Controlling Anger
20th September 2009
Eid al-Fitr
18th September 2009
On End of Ramadan
11th September 2009
On Last Ten Days
4th September 2009
Birr al-Walidayn
28th August 2009
On Contracts
21st August 2009
Rulings of Ramadan
14th August 2009
Qualities of Ramadan
7th August 2009
Khutba on 'Ilm
6th August 2009
Nisf Sha'ban Talk
31st July 2009
On Kasb
24th July 2009
On Bid'a
17th July 2009
On Isra and Mi'raj
10th July 2009
On Shukr
3rd July 2009
On Sabr
26th June 2009
On Time
19th June 2009
On Suhba
12th June 2009
On the Jama'at
5th June 2009
On the Tongue
29th May 2009
On the Qur'an
22nd May 2009
On the Jumu'a

Khutba on Reciting and Pondering Qur'an

الحمد لله، الحمد لله الذي أنزل القرءان، أعجز به أهلَ الفصاحة والبلاغة والبيان، وأمر عباده بالتدبر فيه والإمعان، نحمده تعالى ونستعينه، ونشكره تعالى ونستغفره ونستغيثه، نعوذ بالله من شرور أنفسنا ومن سيئات أعمالنا، من يهد الله فهو المهتد ومن يضلل فلن تجد له وليا مرشدا، ونشهد أن لا إله إلا الله وحده لا شريك له، له الملك و له الحمد، يحيي ويميت، بيده الخير، وهو على كل شيء قدير،  ونشهد أن سيدنا و مولانا محمداً عبده ورسوله، وحبيبه وصفيه، بلغ الرسالة وأدّى الأمانة ونصح الأمة، النبي الأمي الذي أرسله الله بالهدى والدين الحق، بشيرا ونذيرا بين يدي الساعة، صلى الله عليه وسلم وعلى آله وأصحابه ومن تبعهم بإحسان إلى يوم الدين.
أما بعد! فيا عباد الله اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون. يأيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم. ومن يطع الله ورسوله فقد فاز فوزا عظيما. اتقوا الله فيما أمر وانتهوا عما نها عنه وزجر. قال الله تعالى في كتابه الكريم: شهْرُ رَمَضانَ الذِي أُنزِلَ فيهِ القرْآنُ هُدًى للنَّاسِ وَبيِّنَاتٍ منْ الهُدَى وَالْفُرْقَانِ

    Allah says in His Noble Book, the translation of which is, “The month of Ramadan is the one in which the Qur‘an was sent down as guidance for mankind, with Clear Signs containing guidance and furqan (discrimination).”
    As we have mentioned before, this month of Ramadan is inextricably linked with the Book of Allah, the Noble Quran. In it it was revealed, and in it it was put into its final form and order, the order in which every one of us recites it today. This month is the month of Quran and the month for the Quran. Throughout it, it never leaves our sides. The Book of Allah, His Timeless Words  resonating across the ages, immutable and unchanged and yet changing everything they come in contact with. The key that unlocks hearts that have rusted over and reveals the light within. The highest wird that whenever we recite it forms a powerful bond between us and our Creator, for they are His uncreated Words, and between us and the pinnacle of mankind, His noble Prophet, for it was to him that they were first revealed.
    Words cannot describe the sheer miracle that we, created beings, have access to the uncreated Word of Allah. Every letter, every syllable comes to us directly from the Presence of Allah, and yet is accessible to us in every moment, and our hearts are able to bear the weight of it while mountains crumble to dust. As Allah says in surat al-Hashr,

لَوْ أَنزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ
    the translation of which is, “If We Had sent down this Qur'an onto a mountain, you would have seen it humbled, crushed to pieces out of fear of Allah.” Mashallah! May Allah give us an appreciation of its immensity and weight, and keep us humble and put Fear of Him into our hearts.
    Words cannot describe the incomparable beauty of its language, its melodies and combinations of sound that move the very hardest of hearts and bring tears to the very driest of eyes. Even Abu Jahl, the avowed enemy of the Messenger of Allah, used to make secret trips in the night to hear the Quran being recited, so drawn to it was he. Indeed you do not even need Arabic to feel their force, for they are the Words of Allah and they transcend language - they are the vehicle of worship and the highest form of dhikr, bringing tranquility to the most troubled of hearts. Allah says,
أَلَا بِذِكْرِ اللهِ تَطْمَئِنَّ الْقُلُوبُ
   
    the translation of which is: ‘Only in the dhikr/remembrance of Allah can the heart find peace’.
    But do not be content with simply listening, rather let your tongue run moist with the Words of Allah. For there is no better use to which you can put your tongue. As the Prophet said,

أفضل عبادة أمتي تلاوة القرآن

    “The best type of worship my community can do is reciting Qur’an” It ranks among those things most pleasing to Allah and brings you an immense reward, especially in this month where good actions are magnified many times over. The Messenger of Allah said,

مَنْ قَرَأ حَرْفاً مِنْ كِتَابِ اللهِ فَلَهُ حَسَنَةٌ، وَالحَسَنَةُ بِعَشْرِ أمْثَالِهَا، لاَ أقول: ألم حَرفٌ، وَلكِنْ ألِفٌ حَرْفٌ وَلاَمٌ حَرْفٌ وَمِيمٌ حَرْفٌ

    “Whoever recites a letter from the Book of Allah will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter.” So, imagine the reward for reciting the whole thing in the course of this month. And not only will you receive all this reward for it, but it will be your companion and ally on that day when you stand totally alone before your Lord. When no one else will help you, it will step forward and speak out on your behalf. The Prophet said:

اقْرَؤُوا القُرْآنَ؛ فَإنَّهُ يَأتِي يَوْمَ القِيَامَةِ شَفِيعاً لأَصْحَابِهِ
   
    “Recite the Qur’an, for it will come as an intercessor for its reciters on the Day of Rising.” Now I know many of us here struggle to read and pronounce Arabic and find it a struggle to read and recite parts of the Qur’an we have not memorised. But you must not let that stop you. Firstly, it is never too late to learn more Qur’an by heart, no matter how old you are. It is one of the best possible uses to which you can put your time. The Prophet said,
خيركم من تعلم القرآن وعلمه

    “The best of you are those engaged in learning the Qur’an and teaching it.” And, indeed, we have made special provisions for that here in the mosque by establishing a Qur’an madrasa that runs every morning from 8.30 until 2.30 and is taught by Hafidh Ismail Perez whom many of you will have heard reciting in the Tarawih. So, I encourage you to take advantage of that.
    And secondly, to continue to recite even though it is a great struggle is a source of even greater reward. Do you not know that the Prophet said,

الَّذِي يَقْرَأُ القُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الكِرَامِ البَرَرَةِ، وَالَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شَاقٌّ لَهُ أجْرَانِ
   
    “The one who is proficient in the recitation of the Qur’an will be with the honourable and obedient scribes (angels), but the one who recites the Qur’an and finds it difficult to recite, trying his hardest to recite it as best as he can, will have a double reward.” He will have the reward of one who recites along with the reward of one who struggles in the way of Allah. This is the tremendous of reciting the Qur’an, so take advantage of the baraka in the time of Ramadan, use whatever moments Allah grants you, and recite His Words. You will not be disappointed.

أقول قولي هذا وأستغفر الله العظيم لي ولكم ولسائر المسلمين من كل ذنب فاستغفروه إنه هو التوّابُ الرَّحيم
الحمد لله الحمد لله رب العالمين، وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمداً عبده ورسوله، صلى الله وسلم وبارك عليه وعلى آله وصحبه، والتابعين وتابعي التابعين ومن تبعهم بإحسان إلى يوم الدين. أما بعد! فيأيها الذين ءامنوا اتقوا الله ما استطعتم واسمعوا وأطيعوا وأنفقوا خيرا لأنفسكم. يا عباد الله أوصيكم وإياي بتقوى الله وطاعته وأحذركم وإياي عن معصيته ومخالفته. قال الله تعالى في كتابه العزيز: كِتَابٌ أَنْزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِيَدَّبَّرُوا آَيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ’

    the translation of which is, “It is a Book We have sent down to you, full of blessing, so that people ponder its Signs and those who possess intelligence take heed.” The Qur’an is much much more than a collection of beautiful sounds, it is a Book of teaching and guidance. It contains the keys to everything that is knowable to the human being. No zone of knowledge has been omitted, it is all there for those who look and those who reflect. Allah says in surat al-An’am:

مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ

    In order to see this, in order to access its blessing, we must take heed, we must ponder its meanings and reflect upon its Signs. Tadabbur/ Reflection does not simply mean reading the translation of an aya or understanding what the words contained within it mean, it means ruminating on those ayats and bringing them to life, tasting them and applying them when and where they need to be applied. It starts with the realisation that what we are reading are the Words of Allah and His Words have no limits. The only limits that are to be found are within us, So the goal of our reflection is to expand our own limits to encompass as much as Allah wills us to encompass of their meanings. As a man in the zawiya of Shaykh Muhammad Ibn al-Habib in Meknes once told my father, “If you were truly to understand even a single letter of the Qur’an, you would not eat or sleep for forty days because of the light that is in it. I know this,” he continued, “because it happened to me.”
    This is the fruit of sincere reflection. And all reflection starts with understanding. To achieve this understanding does not necessitate you knowing Arabic, although of course that helps and it is recommended that every Muslim study Arabic at least to a basic level. No, this understanding is obtainable to all Muslims, regardless of their knowledge and regardless of their grasp of Arabic, so long as they sincerely seek it and remain aware of what it is they are reading. The Book of Allah, a book of guidance and teaching, a comprehensive set of instructions on how to be and how to live and how to extract the best of everything in life, not just a beautiful series of sounds that pass our lips. So strong was their realisation of the profound meaning of Allah’s Words and their respect for the level of guidance to be extracted from each and every one of them that the Prophet, the early Muslims and many of the men of Allah used to not go from one ayat to the next until their reflections on it had born fruit and they had understood as many of its meanings as Allah opened up to them.

عن أبي ذر قال: قام رسول الله صلى الله عليه وسلم بنا ليلة فقام بآية يرددها وهي: إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم، وإنما رددها صلى الله عليه وسلم لتدبره في معانيها

    Abu Dharr narrated that the Messenger led them in prayer, one night, and stood (the night) repeating a single ayat of the Qur’an again and again. That ayat was,
‎“إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم”, the translation of which is, ‘If You punish them, they are Your slaves. If You forgive them, You are the Almighty, the All-Wise.’ And it was only the fact that he was reflecting upon its meanings that made him repeat it.”
    And it is narrated that the great man of Allah, Abu Sulayman ad-Darani used to say, “I will continue to recite just one single ayat for four or five nights at a time not pass on the next until I have finished reflecting on it.”
    Reflection on the Qur’an is a constant and ever-evolving process for one never exhausts the meanings that any one ayat has to offer. Every time you read an ayat afresh, some new aspect of its meaning opens up to you. So recite the Qur’an often and set aside time for reflection. And do not neglect to study and read how others have interpreted it. Set aside time to look at the great works of tafsir, such as those by Jalalayn, Qurtubi or Ibn Kathir and translations. Their insights will help you to have your own.
    But, a word of warning. In the Qur’an, there are ayats of judgement upon which our Deen is based. It is not for us to interpret such ayats according to our personal whim. By tadabbur, we are not talking about interpretation of that sort, for that is something that you must avoid until you have the necessary tools and the necessary knowledge to do it.  Interpretation without knowledge is dangerous even if you keep it to yourself and do not tell others, for you may be ascribing meanings to the Words of Allah that he did not intend, thereby telling lies against Him. For as Allah tells us:

إن الذين يفترون على الله الكذب لا يفلحون

    the translation of which is, “People who invent lies against Allah will not be successful.”
    So take time in the course of this month and throughout the rest of the year to sit with the Quran and study it, either alone or with others. Then choose times when your heart is tranquil and at ease, unoccupied by matters of the dunya, such as in the small hours of the night or after Fajr, recite the ayats that you studied, reflect upon them and prepare yourself to receive the meanings that Allah will open to you. That short time spent in the quiet contemplation of the meanings of the Book of Allah will be more beneficial to you than a lifetime of worship, for the Prophet said:

فكرة ساعة خير من عبادة ستين سنة

    “An hour’s reflection is better than sixty years of worship.”
    We ask Allah to fill our times with recitation of His Book, open our hearts to its meanings and deepen our love for it so that it truly becomes a constant companion for us in everything we do. We ask Him to give us the success to absorb its meanings into ourselves so that it turns into the very texture of our lives, and by that increase us in love for Him and His Messenger, he whose character was the Qur’an. We ask Allah to make us all, in the truest and deepest sense, people of the Qur’an.

إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ، يَا أَيُهَا الذِينَ آمَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيماً. اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَيْهِ وَعَلَى آلِهِ وَصَحْبِهِ  أَجْمَعِينَ. وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعن عائشةَ وسائر أزواج النبي، وَعَنْ سَائِرِ الصَّحَابَةِ أَجْمَعِينَ، خُصُوصاً اِلأَنْصَارَ مِنْهُمْ وَالمُهَاجِرِينَ، وَعَنِ التَّابِعِينَ وَتَابِعِي التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
اللَّهُمَّ اهْدِ وُلَاةَ أُمُورِ المُسْلِمِينَ لِمَا يُرْضِيكَ وَلِاتِّبَاعِ سُنَّةِ نَبِيِّكَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَثَبِّتْ أَقْدَامَهُمْ عَلَى الصِّرَاطِ المُسْتَقِيمِ، وَأَصْلِحْهُمْ يَا رَبَّ الْعَالَمِينَ.
اللَّهُمَّ بَارِكْ عَلَى شَيْخِنَا، وَعَلَى أَمِيرِنَا، وَعَلَى جَمِيعِ أُمَرَاءِ وَزُعَمَاءِ المُسْلِمِينَ. 
اللَّهُمَّ بَارِكْ عَلَى المُسْلِمِينَ فِي هَذِهِ المَدِينَةِ، وَوَفِّقْهُمْ لِمَا تُحِبُّهُ وَتَرْضَاهُ يَا أَكْرَمَ الأَكْرَمِينَ.
اللَّهُمَّ أَعِزَّ الإِسْلَامَ وَالمُسِْلمِينَ (3) وَاخْذُلِ الْكُفْرَ وَالْكَافِرِينَ، وَانْصُرِ المُجَاهِدِينَ فِي سَبِيلِ اللهِ. وَاجْعَلْ كَلِمََتَكَ هِيَ العُلْيَا وَكَلِمَةَ الْكُفْرِ هِيَ السُّفْلَى.
رَبَّنَا ءَاتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقَِنَا عَذَابَ النَّارِ.
إِنَّ اللهَ يَامُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى، وَيَنْهَى عَنِ الْفَحْشَاءِ وَالمُنكَرِ وَالْبَغْيِ، يَعِظُكُمْ لَعَلَّكُمْ تَذَّكَّرُونَ، وَلَذِكْرُ اللهِ أَكْبَرُ وَاللهُ يَعْلَمُ مَا تَصْنَعُونَ. وَقُومُواْ إِلَى صَلاتِكُمْ يَرْحَمُكُمُ اللهُ.